Max Planck Institute for Social Anthropology

The Risk of Persecution or Serious Harm on Return to Iran Faced by Iranian Citizens who Claimed to Have Converted from Islam to Christianity

by Iulia Mirzac

Question(s) at stake

1) Whether Iranian citizens who “claim to have converted from Islam to Christianity” face a real risk of persecution as defined by the Refugee Convention or treatment contrary to their rights under Article 9 of the European Convention on Human Rights (ECHR) on return to Iran. (para. 141) 2) Whether the appellant, as an Iranian who engaged in Christian activities abroad, would face a real risk of persecution upon return to Iran, regardless of whether he holds a genuine religious belief in Christianity.

Outcome of the ruling

The situation faced by Christian converts in Iran has deteriorated significantly since the previous country guidance decisions issued in FS and Others (Iran – Christian Converts) CG [2004] and SZ and JM (Christians – FS confirmed) Iran CG [2008]. In so far as they relate to non-ethnic Christians, they are replaced by the current decision as follows:

  • An “ordinary” Christian convert “seeking to openly practice that faith in Iran would face a real risk of persecution” (para. 143). A claimant in this position choosing to conceal their faith because of their fear of such persecution is entitled to international protection. By contrast, where a claimant would choose to conceal their conversion to Christianity for any other reasons, such as family pressure, societal disapproval of the religion or a personal preference, their asylum application should be refused. This is because, generally, solitary worship within the privacy of one’s home does not entail a real risk of persecution.

  • Iranian citizens who claimed asylum as converts but who do not hold a genuine belief in Christianity do not face a real risk of persecution within Iran. Nevertheless, decision-makers must consider the risk of harm arising from the detention and interrogation that all failed asylum seekers face upon arrival. There is a risk of ill treatment where a detention becomes prolonged. Factors leading to prolonged detention include “previous adverse contact with the Iranian security services, connection to persons of interest to the Iranian authorities, attendance at a church with perceived connection to Iranian house churches” and having promoted Christianity on social media. (para. 144)

In light of the Country Guidance (CG) findings, the appellant’s case was dismissed. The Upper Tribunal concluded that PS was likely to be interrogated by the authorities on arrival and to be required “to sign an undertaking promising that he would not undertake any Christian activities” in Iran, and would be released thereafter. (para. 151) He did not present any aggravating factors that would lead to a prolonged detention. As such, PS did not face a risk of serious harm on return to Iran either on account of his false conversion-based asylum claim or on account of his church attendance and baptism in the UK.

Country:

United Kingdom

Official citation

PS (Christianity - risk) Iran CG [2020] UKUT 00046 (IAC)

Topic(s)

Keywords:

Applicant's credibility Freedom of thought, conscience and religion Grounds/Reasons of persecution Real Risk of persecution Refusal of asylum Religion or belief

Tag(s):

Christian converts Apostasy

Bibliographic information

Mirzac, Iulia (2024): The Risk of Persecution or Serious Harm on Return to Iran Faced by Iranian Citizens who Claimed to Have Converted from Islam to Christianity, Department of Law and Anthropology, Max Planck Institute for Social Anthropology, Halle (Saale), Germany, CUREDI041UK013, https://doi.org/10.48509/CUREDI041UK013.

About the authors

Iulia Mirzac (Birmingham Law School, University of Birmingham) ORCID logo

Doctoral Candidate at the University of Birmingham carrying out ESRC-funded research on judicial interpretations of undefined concepts within the UK anti-trafficking framework in England and Wales. Teaching Associate on the 'Decolonising Legal Methods' module at Birmingham Law School. Research Consultant at the Max Planck Institute for Social Anthropology, providing legal commentaries of asylum decisions based on gender-based violence published under the Institute's CUREDI database.